{"id":74851,"date":"2025-02-08T02:13:20","date_gmt":"2025-02-08T02:13:20","guid":{"rendered":"https:\/\/peraltafinancing.com\/anthropology\/wheres-anthropology-hashtag-mayhem-at-aaa2021baltimore\/"},"modified":"2025-02-08T02:13:20","modified_gmt":"2025-02-08T02:13:20","slug":"wheres-anthropology-hashtag-mayhem-at-aaa2021baltimore","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=74851","title":{"rendered":"Where&#8217;s #Anthropology? Hashtag mayhem at #AAA2021Baltimore"},"content":{"rendered":"<p> <br \/>\n<\/p>\n<div id=\"post-body-6081789251598284746\" itemprop=\"description articleBody\">\n<p>The American Anthropological Annual Meeting has come and gone after a year<br \/>\nhiatus. But, courtesy of the continued pandemic, it was not business as usual,<br \/>\nand a combination of uneven face-to-face\/online hybridity and a buggy app meant<br \/>\ncontinued confusion throughout the conference. Adding to that confusion was the<br \/>\nmultiplication of conference hashtags, a continuing source of ambiguity that I<br \/>\nhave chronicled on this blog over the years. This year, #AAA2021Baltimore was<br \/>\njoined by numerous, other hashtags: #AAA2021, #AAABaltimore, #AmAnth2021. Here\u2019s<br \/>\n  a sociograph of different hashtags:<\/p>\n<div class=\"separator\" style=\"clear: both;\">\n  <a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEicTUR7g7wcrCgf-5y-OEq0ZL26xJkBnFLCPZRyqc1R8IyCqBtlHSbE7QkaZYC4pz2opGHD4uM0YpwRis3qXCQDiXK4E4g5mFtcmgXt1YPfHq2crQj1YN6mHW9ytO2d9WgSj6GDi-c2l6U\/s2048\/AAA2021-Hashtags.png\" style=\"display: block; padding: 1em 0; text-align: center; \"><img decoding=\"async\" alt=\"\" border=\"0\" data-original-height=\"1504\" data-original-width=\"2048\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEicTUR7g7wcrCgf-5y-OEq0ZL26xJkBnFLCPZRyqc1R8IyCqBtlHSbE7QkaZYC4pz2opGHD4uM0YpwRis3qXCQDiXK4E4g5mFtcmgXt1YPfHq2crQj1YN6mHW9ytO2d9WgSj6GDi-c2l6U\/s400\/AAA2021-Hashtags.png\" width=\"400\"\/><\/a>\n<\/div>\n<p>In the lower left of the graph, you can see #AAA2021Baltimore, the \u201cofficial\u201d<br \/>\nhashtag, mostly deployed by @AmericanAnththro&#8211;accounting for the \u201chub and<br \/>\nspoke\u201d pattern of that cluster.. The largest clusters, though, belong to the<br \/>\nAAA&#8211;that is, the Asian Artist Awards&#8211;and, in particular, the popular vote<br \/>\ncategory, which generated at least 80 percent of Twitter traffic around AAA2021<br \/>\n(congratulations Kim Seon Ho!) in Korean, Japanese and Thai. Other hashtags<br \/>\nreferring to the Awards likewise commanded large numbers of likes and retweets,<br \/>\n  and anthropology was fairly occluded under the white-hot glare of K-Pop fans.<\/p>\n<p>\n  Here are the top Twitter accounts by \u201cbetweenness centrality\u201d: top<br \/>\n  betweenness: starnewskorea jonah_writer unitedmongjis_ anneekarika yoonbwii<br \/>\n  gummy88888 tsukicooky fkfkfk_kfkfkf korb_blog weareoneexo yukaseon18 nuestnews<br \/>\n  jseolhee 1exoklwkn americananthro kimsoen08051986 biancaphd Wickedwitcheso1 <\/p>\n<p> Note that @americananthro was the only anthropology account in the top counts. <\/p>\n<p>\n  Here\u2019s the top anthropology tweet by re-tweet counts: \u201cInterested in reaching<br \/>\n  a wider public with your research? Join us and @SAPIENS_org on Friday in<br \/>\n  Baltimore at the @AmericanAnthro annual meeting for our public scholarship<br \/>\n  event! Looking forward to learning and sharing ideas with you! @NapaAnthro<br \/>\n  @WennerGrenOrg #aaa2021 https:\/\/t.co\/b4k210aCYs\u201d While here\u2019s the top tweet by<br \/>\n  \u201clikes\u201d: \u201cSpeaking of sanctuary spaces she has found\/created within anthro,<br \/>\n  Dr. Harrison says (and I paraphrase) &#8220;If I had to depend on a department of<br \/>\n  anthropology for my sense of self, I wouldn&#8217;t be an anthropologist today!&#8221;<br \/>\n  SAY. THAT. AGAIN. #AAA2021Baltimore\u201d\n<\/p>\n<p>In terms of the resulting network of meaning, this resulted in a AAA with a<br \/>\ndistinctly KPOP feel to it. Here\u2019s a semantic network that classifies tweets<br \/>\naccording to otheir overall theme:<\/p>\n<div class=\"separator\" style=\"clear: both;\">\n  <a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhZ0yy_qVBDBKgvqOGqVt5PDcRZNw0udDrkBmVqiP6DxJeswW4nt5nqQPvOddNM45dIltCP3gdbufFCALlvr5pt84yBe84n01zbn-SdKxget6PF39-sLEqtaRWei9hDAw_GbLvGgxOMw_8\/s1600\/AAA2021SemanticNetwork.png\" style=\"display: block; padding: 1em 0; text-align: center; \"><img decoding=\"async\" alt=\"\" border=\"0\" data-original-height=\"1175\" data-original-width=\"1600\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEhZ0yy_qVBDBKgvqOGqVt5PDcRZNw0udDrkBmVqiP6DxJeswW4nt5nqQPvOddNM45dIltCP3gdbufFCALlvr5pt84yBe84n01zbn-SdKxget6PF39-sLEqtaRWei9hDAw_GbLvGgxOMw_8\/s400\/AAA2021SemanticNetwork.png\" width=\"400\"\/><\/a>\n<\/div>\n<p>\u201cObfuscation\u201d is a term that Finn Brunton and Helen Nissenbaum have used to<br \/>\ndescribe the political mobilization of hashtags and other techniques to dilute<br \/>\nmessages, hide data or otherwise re-direct people for political ends.<br \/>\n\u201cObfuscation is the deliberate addition of ambiguous, confusing, or misleading<br \/>\ninformation to interfere with surveillance and data collection\u201d (2015: 1).<br \/>\nBrunton and Nissenbaum document the first instance of obfuscation in Russian<br \/>\nattempts to quell protests over the 2011 parliamentary elections. By flooding<br \/>\nthe hashtag \u201c#Triumfalnaya\u201d (a Moscow public square where protests took place)<br \/>\nwith messages extolling Russian nationalism or just nonsense words, the Russian<br \/>\ngovernment rendered the hashtag useless as a rallying point and reference to<br \/>\nprotests resisting the Putin\/Medvedev government. More recently, KPOP fans<br \/>\naround the world have used to same technique to flood white supremacist hashtags<br \/>\nwith concert clips and KPOP news. But, here, we have the American<br \/>\nAnthropological Association in essence obscuring itself through its dogged<br \/>\ninsistence on the \u201c#AAA\u201d hashtag, with AAA already a casualty of twentieth<br \/>\ncentury efforts to select names that would appear first in the alphabetical<br \/>\n  yellow pages listings (AAA Bailbonds, anyone?). <\/p>\n<p>Why does the AAA continue with<br \/>\nthis hashtag? I think it ultimately comes down to brand identity&#8211;in other<br \/>\nwords, placing the organization over the imperatives of its members who might<br \/>\nuse hashtags to build solidarity among anthropologists. And it also has to do<br \/>\nwith a firm misunderstanding of the way Twitter works. Events are temporal. Even<br \/>\nthough Twitter breaks the strict chronology of its feed with older tweets (\u201cIn<br \/>\ncase you missed it\u201d), conference tweets are not going to persist more than a few<br \/>\ndays. And what is the goal? To communicate with anthropologists, or to increase<br \/>\nthe visibility of the American Anthropological Association? If it\u2019s about<br \/>\nanthropologists, then what about hashtags like \u201c#Anthropology2021\u201d? There\u2019s no<br \/>\nreference here to AAA at all, and the hashtag could be used by any anthropology<br \/>\nconference. Why not? Are we afraid that this will compete with other<br \/>\nanthropology conferences in late November? At a time when hybrid formats seem<br \/>\nlikely to persist, why not use hashtags to build links around the world to other<br \/>\n  anthropologies?<\/p>\n<p>References<\/p>\n<p>Bunton, Finn and Helen Nissenbaum (2015).<br \/>\n  Obfuscation: A User\u2019s Guide. Cambridge, Massachusetts: The MIT Press.<\/p>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>The American Anthropological Annual Meeting has come and gone after a year hiatus. But, courtesy of the continued pandemic, it was not business as usual, and a combination of uneven face-to-face\/online hybridity and a buggy app meant continued confusion throughout the conference. Adding to that confusion was the multiplication of conference hashtags, a continuing source [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":74852,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11767],"tags":[38544,3735,38543,26882,19364],"dealstore":[],"offerexpiration":[],"class_list":["post-74851","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anthropology","tag-aaa2021baltimore","tag-anthropology","tag-hashtag","tag-mayhem","tag-wheres"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Where&#039;s #Anthropology? 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