{"id":72505,"date":"2025-02-07T00:13:06","date_gmt":"2025-02-07T00:13:06","guid":{"rendered":"https:\/\/peraltafinancing.com\/anthropology\/spirit-photography-reverse-image-search-and-urban-critique-in-baltimore\/"},"modified":"2025-02-07T00:13:06","modified_gmt":"2025-02-07T00:13:06","slug":"spirit-photography-reverse-image-search-and-urban-critique-in-baltimore","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=72505","title":{"rendered":"Spirit Photography, Reverse Image Search and Urban Critique in Baltimore"},"content":{"rendered":"<p> <br \/>\n<\/p>\n<div id=\"post-body-5107686431880202366\" itemprop=\"description articleBody\">\n<div class=\"separator\" style=\"clear: both;\">\n  <a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEithu_maqqiG41FuN7Ht8poe69DmMMH1mnxkSIjeUCPBSuGdHjRkL0xB_UJj42SSYOLGKFuhmbl76c77PBVWQRWEMm9g4ViTcs3Xq55KAPDm-CG6qUUEHkTvl1v7uAIGBDhwjB-lPKjKuhLQKDehG7YDjtDAitWokIxC6J_jk4IZZstSMsmA6OGdkE_\/s3984\/Figure4.png\" style=\"display: block; padding: 1em 0; text-align: center; clear: left; float: left;\"><img decoding=\"async\" alt=\"\" border=\"0\" data-original-height=\"2988\" data-original-width=\"3984\" src=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEithu_maqqiG41FuN7Ht8poe69DmMMH1mnxkSIjeUCPBSuGdHjRkL0xB_UJj42SSYOLGKFuhmbl76c77PBVWQRWEMm9g4ViTcs3Xq55KAPDm-CG6qUUEHkTvl1v7uAIGBDhwjB-lPKjKuhLQKDehG7YDjtDAitWokIxC6J_jk4IZZstSMsmA6OGdkE_\/s320\/Figure4.png\" width=\"320\"\/><\/a>\n<\/div>\n<p>In 1866, Alfred Russell Wallace proclaimed a \u201cnew branch of anthropology\u201d<br \/>\npremised on the Spiritualist movement that was then exploding in popularity in<br \/>\nEngland. For Wallace, that anthropology would revolve around a growing body of<br \/>\nhighly disputed evidence of life after death. While s\u00e9ances were one major site<br \/>\nfor the evidence of spirits, other technologies were also important to the new<br \/>\nreligion, including spirit photography, where ghostly figures or more amorphous,<br \/>\nectoplasmic emanations would appear in photographs next to (living) humans<br \/>\nsitting for their portraits. Although these photographs brought solace to those<br \/>\nmissing their loved ones, they were also windows onto a future utopia; after<br \/>\nall, the afterlife was a place where humans would continue to grow and develop<br \/>\ninto more perfect beings, beings who had come back to help guide their still<br \/>\nliving compatriots. While these photos appear to us today to be clumsy double<br \/>\nexposures, they suggest\u2014along with their twentieth-century counterparts in<br \/>\nDadaist montage\u2014a source of social critique. And, indeed, Spiritualism was<br \/>\nreadily embraced by social progressives of the day for just these reasons.<br \/>\nInterpellating other images onto a photograph both breaks the illusion of<br \/>\nobjectivity in realist photography which is grounded in the indexicality of the<br \/>\nphotograph (first discussed by Charles Saunders Peirce) (Peirce 1894: 4). In so<br \/>\ndoing, spirit photography anticipates the challenges digitization, manipulation<br \/>\nand algorithmically generated images raise to the indexical truth-value of the<br \/>\nimage.1 In this essay, I extend Wallace\u2019s \u201cnew anthropology\u201d to urban<br \/>\napplications of reverse image search, where search engines apply a combination<br \/>\nof indexed images, neural networks and machine learning in order to identify the<br \/>\nsame or similar images across huge databases. Although mostly utilized for<br \/>\nlocating copyright infringement, uncovering catfishing or identifying locations,<br \/>\nreverse image search also suggests a series of alternative \u201cspirits\u201d to photos<br \/>\nof urban spaces. In Baltimore, where my research has concentrated on issues of<br \/>\nurban gentrification and abandonment, reverse image searches of Baltimore\u2019s<br \/>\nspaces reveal other possibilities\u2014alternatives to urban divestment. For example,<br \/>\na search based on a photo of a boarded-up block of stores in West Baltimore<br \/>\ngenerates images of bustling mercantile districts in cities all over the world.<br \/>\nEach of these images, in turn, is an argument against the neoliberal algebra<br \/>\nthat has laid waste to cities and compounded poverty and segregation. By<br \/>\noverlaying images of Baltimore streets and facades with these ghosts of other<br \/>\nurban possibilities, I attempt to summon an anthropology of critical future<br \/>\npossibilities. In so doing, I identify another role for digital technologies:<br \/>\none that conjures absent possibilities into urban presents through regimes of<br \/>\nBig Data that would otherwise be used for surveillance. The end of the essay<br \/>\nfinds me revisiting Wallace\u2019s \u201cnew branch of anthropology,\u201d not to revive his<br \/>\ncall for the study of ghosts, but for our work to include spirits of the future<br \/>\nin our critiques of present inequality.<br \/>\n<br \/>\nJust published in<br \/>\n<a href=\"https:\/\/www.semioticreview.com\/ojs\/index.php\/sr\/article\/view\/74\/132\">Semiotic Review<\/a><\/p>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>In 1866, Alfred Russell Wallace proclaimed a \u201cnew branch of anthropology\u201d premised on the Spiritualist movement that was then exploding in popularity in England. For Wallace, that anthropology would revolve around a growing body of highly disputed evidence of life after death. While s\u00e9ances were one major site for the evidence of spirits, other technologies [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":72506,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11767],"tags":[20770,37758,15867,2673,11425,5476,3989,5347],"dealstore":[],"offerexpiration":[],"class_list":["post-72505","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anthropology","tag-baltimore","tag-critique","tag-image","tag-photography","tag-reverse","tag-search","tag-spirit","tag-urban"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Spirit Photography, Reverse Image Search and Urban Critique in Baltimore - Som2ny Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fivemor.com\/?p=72505\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Spirit Photography, Reverse Image Search and Urban Critique in Baltimore - Som2ny Network\" \/>\n<meta property=\"og:description\" content=\"In 1866, Alfred Russell Wallace proclaimed a \u201cnew branch of anthropology\u201d premised on the Spiritualist movement that was then exploding in popularity in England. For Wallace, that anthropology would revolve around a growing body of highly disputed evidence of life after death. 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