{"id":51024,"date":"2025-01-27T14:02:33","date_gmt":"2025-01-27T14:02:33","guid":{"rendered":"https:\/\/peraltafinancing.com\/anthropology\/this-week-in-pennsylvania-archaeology-the-power-of-women\/"},"modified":"2025-01-27T14:02:33","modified_gmt":"2025-01-27T14:02:33","slug":"this-week-in-pennsylvania-archaeology-the-power-of-women","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=51024","title":{"rendered":"This Week In Pennsylvania Archaeology: The Power of Women"},"content":{"rendered":"


\n<\/p>\n

\n

March is designated as Women\u2019s History Month; thus, it seems
\nappropriate to explore the role of women in our archaeological and cultural
\nheritage. \u00a0<\/span>While it is important to have
\na focus on significant women in our past and present, a woman is much more than
\na historic figure to honor once a year.<\/span>\u00a0 <\/span>In
\nsome Native American society’s women are viewed as the giver of life and Mother
\nEarth as the giver of all things on the earth. She is a sacred figure and has
\ngarnered respect and acknowledgement of her significance.<\/span>\u00a0\u00a0<\/span><\/p>\n

\n

Native American tribes such as the Lenape (Delaware) and
\nHaudenosaunee (Iroquois and Tuscarora) are matrilineal societies instead of the
\ntypical patrilineal societies from Europe. Meaning that you descended from your
\nmother\u2019s clan, not your father\u2019s. It also meant that women were involved in the
\ndecision-making process for the greater good of the tribe.\u00a0<\/span><\/p>\n

<\/a><\/div>\n

Nora Thompson Dean (left) and Lucy Parks, 1977.<\/i><\/span><\/p>\n

Image courtesy of Jim Rementer, Delaware Tribe of Indians<\/i><\/span><\/p>\n

Nora Thompson Dean was
\na member of the Delaware Tribe of Bartlesville, Oklahoma, and an important
\nkeeper of their cultural heritage. Nora wrote about the role of Delaware women in
\na matrilineal society stating, \u201cthe children belong to the clan or group of the
\nmother, and therefore, even if one was the son or daughter of a chief, they
\nwould not be a prince or princess as was the case with European royalty. The
\nsuccessor to the chieftaincy was the chief\u2019s sister\u2019s son, or the nearest male
\nrelative to the chief within the same clan. This gave women a powerful voice in
\ntribal matters, but in spite of this \u2018voice,\u2019 it was the tradition for women to
\nnot speak out at public gatherings such as councils.\u201d (<\/span>delawaretribe.org\/blog\/2016\/08\/07<\/a>)<\/span><\/p>\n<\/div>\n


In Haudenosaunee culture (Mohawk, Oneida, Onondaga, Cayuga, Seneca,
\nTuscarora) the chief and clan mother share leadership roles. The clan mother
\nchooses and advises the chief, placing and holding him in office. The clan
\nmother also has the responsibility of removing a chief who doesn\u2019t listen to
\nthe people and make good decisions, giving due consideration to seven
\ngenerations in the future. To be chosen as a chief, the man cannot be a warrior
\n(since it is a confederacy based on peace), nor can he have ever stolen
\nanything or abused a woman. Women live free of fearing violence from men. The
\nspiritual belief in the sacredness of women and the earth \u2014 the mutual creators
\nof life \u2014 make abuse almost unthinkable.\u00a0<\/span><\/p>\n

\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n

Indigenous women planting
\ngardens, Image courtesy of Herbert Kraft<\/span><\/i><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n


<\/span><\/div>\n

Not
\nunlike the Native Americans who lived here when Europeans began arriving in
\nNorth America, settler women were often responsible for domestic chores-
\ncooking, cleaning, gardening, and raising children. \u00a0Each group practiced their methods of planting
\nand harvesting- often embedded in their cultural practices of following
\ncelestial signs, seasonal change, and traditional stories. \u00a0Haudenosaunee gardening of corn, beans and
\nsquash are commonly identified as the three sisters- significant for their
\nability to grow together in mounds of soil. \u00a0Nora Dean describes the Delaware practice of
\ncooking as done with intent- \u201cwe think that the person\u2019s mind when they are
\ncooking has something to do with the health of the ones who eat the food. The
\ncook must be in a good frame of mind during the\u00a0\u00a0<\/span>food preparation, not angry, or ill, and have an inside prayer
\nto the Creator that what she prepares will bring strength and happiness to the
\nconsumer of the food\u201d.<\/span><\/p>\n

How often have we heard the expressions made with love, homemade
\nis best, lovin from the oven, or my favorite- no one makes it like my mom. Recipes
\nthat have been handed down through multiple generations don\u2019t have a byline to \u201cmake
\nwhile in a good frame of mind\u201d but the act of cooking heritage dishes by women
\nis a powerful expression of cultural traditions. The consumption of these
\ndishes connects families to the past and to memories of the ancestors who
\nshared the recipes and traditions for future generations. <\/span><\/p>\n

A mother\u2019s words are often the first that a child hears. The significance
\nof language to the Indigenous community in retaining their cultural heritage
\nhas been an important initiative for many women. \u00a0Nora Thompson Dean worked with Jim Rementer in
\nrecording and developing the <\/span>Lenape
\nTalking Dictionary<\/span><\/a>. \u00a0Francine
\nPatterson (1952-2020), a previous clan mother of the Tuscarora learned the
\nlanguage from elders, she later recorded the language to develop a
\ncomprehensive Tuscarora dictionary. The work of these women and other members
\nof the Native American tribal community are working to preserve their language
\nand culture for future generations. Teaching children their native language is important
\nin identifying with their heritage and is a practice continued today by cultures
\naround the world.\u00a0<\/span><\/p>\n\n\n\n
<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Francine Patterson, of the Tuscarora Nation sharing cultural heritage with a class of high school students. Image from the collection of The State Museum of Pennsylvania.<\/i><\/p>\n

Women in Indigenous cultures made pottery from clay, sand, shell,
\nand grit; all by hand while teaching their daughters the craft and skill
\nrequired to make a cooking or storage vessel. \u00a0<\/span>They cleaned and scraped animal hides to sew garments,
\ngathered reeds and grasses to make baskets, collected fruits and nuts in
\naddition to tending gardens and they were the caretakers of the elders. The
\ndefinition of multi-tasking was unknown to them, but their tenacity gave them
\nthe ability to do all these tasks.<\/span><\/p>\n\n\n\n\n
<\/a><\/td>\n<\/tr>\n
\n

Native American pottery.
\nImage from the collections of The State Museum of Pennsylvania.<\/span><\/i><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

This same tenacity has been demonstrated by women from all
\ncultures and times. Farm laborers and domestics became the factory workers of
\nthe Industrial era.<\/span>\u00a0 <\/span>Women working in the
\nmills were controlled by company rules and long hours of work at minimal wages.
\nThese are the women who led the way for labor laws, voting rights, and access
\nto advanced education. <\/span>\u00a0<\/span>Sacrifices of
\nthose before us opened up opportunities to be mechanics, soldiers, fire
\nfighters and scientists. Women are clan mothers, union leaders, caregivers,
\nteachers, and librarians whose contributions to society are heralded. <\/span>\u00a0<\/span>Some of these women are among those
\nhighlighted in the many articles surrounding Women\u2019s History Month, but of
\nequal significance are the autonomous women, often silent, who continuously labor
\nto preserve their heritage and cultural traditions. <\/span>\u00a0<\/span><\/p>\n

Archaeologists examine the artifacts
\nof the past- broken pottery, hide scrapers, porcelain dish fragments, canning
\njars, and sewing implements as items of material culture to aid in interpreting
\ndaily activities of the people who made or used these objects. As such, we look
\nfor patterns of distribution to examine movement across the landscape, we
\nsearch for changes in technology- shape or size of a projectile point, temper
\nor design of the pottery, dietary remains- all tools for reconstructing the
\npast. Examining these remains, the tangible evidence of past cultures, and putting
\nthem in the proper context can be challenging. Making the connection to their cultural
\nsignificance often relies on the keepers of cultural heritage. Thank you to the
\nwomen of the world who continue to practice your cultural\u00a0<\/span>traditions and share your knowledge with others. \u00a0\u00a0We hope
\nyou\u2019ve enjoyed this post in celebration of women and invite you to visit our <\/span>Women of
\nArchaeology<\/span><\/a> blogs on this site as well as the on-line collections
\nof <\/span>The Pennsylvania
\nHistorical and Museum Commission<\/span><\/a>.<\/span><\/p>\n

\u00a0<\/span><\/p>\n

References<\/b><\/span><\/p>\n

Kraft, Herbert C.<\/p>\n

1983\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0The
\nLenape, Archaeology, History, and Ethnography<\/i>. New Jersey Historical
\nSociety.<\/p>\n

\n

\u00a0<\/p>\n

Parker, Arthur C.<\/p>\n

1989\u00a0\u00a0\u00a0\u00a0\u00a0 Seneca Myths
\nand Folk Tales. Introduction by William C. Fenton. Lincoln: University of
\nNebraska \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0Press.<\/p>\n

Snow, Dean R. <\/p>\n

1994\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The Iroquois
\n(Peoples of America). Blackwell Publishers, Malden.<\/p>\n

\n

\u00a0<\/p>\n

3\/14\/2023<\/p>\n

https:\/\/delawaretribe.org\/blog\/2016\/08\/07\/some-of-the-ways-of-the-delaware-indian-women\/#:~:text=The%20Lenape%20are%20matrilineal%20which,the%20case%20with%20European%20royalty<\/span><\/a>. <\/span><\/p>\n

\u00a0<\/span><\/p>\n

https:\/\/www.haudenosauneeconfederacy.com\/historical-life-as-a-haudenosaunee\/family-structure\/<\/span><\/a> <\/span><\/p>\n

For more information, visit PAarchaeology.state.pa.us <\/a> or the Hall of Anthropology and Archaeology at The State Museum of Pennsylvania <\/a>.<\/p>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"

March is designated as Women\u2019s History Month; thus, it seems appropriate to explore the role of women in our archaeological and cultural heritage. \u00a0While it is important to have a focus on significant women in our past and present, a woman is much more than a historic figure to honor once a year.\u00a0 In some […]<\/p>\n","protected":false},"author":1,"featured_media":51025,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11767],"tags":[17540,20872,1783,1619,313],"dealstore":[],"offerexpiration":[],"class_list":["post-51024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anthropology","tag-archaeology","tag-pennsylvania","tag-power","tag-week","tag-women"],"yoast_head":"\nThis Week In Pennsylvania Archaeology: The Power of Women - Som2ny Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fivemor.com\/?p=51024\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"This Week In Pennsylvania Archaeology: The Power of Women - 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