{"id":322420,"date":"2025-11-28T00:55:42","date_gmt":"2025-11-28T00:55:42","guid":{"rendered":"https:\/\/peraltafinancing.com\/anthropology\/africa-day-and-the-history-of-the-pan-african-anti-imperialist-movement-perspectives-in-anthropology\/"},"modified":"2025-11-28T00:55:42","modified_gmt":"2025-11-28T00:55:42","slug":"africa-day-and-the-history-of-the-pan-african-anti-imperialist-movement-perspectives-in-anthropology","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=322420","title":{"rendered":"Africa Day and the history of the Pan African anti-imperialist movement \u2013 Perspectives in Anthropology"},"content":{"rendered":"


\n<\/p>\n

\n

Written by Jehron Muhammad<\/p>\n

May 25th 2025, Africa and its diaspora paid tribute to those heroes, past and present, whose legacies inspired and continue to inspire the pursuit of genuine African liberation. As the Associate Professor in the Department of Politics and International Relations at the University of Johannesburg, Adeoye O. Akinola, who also heads the African Union Studies Unit, wrote on premiumtimesng.com, \u201cPan-Africanism must be reclaimed \u2014 not as nostalgia, but as a practical and urgent roadmap. It must guide our trade policies, our education systems, our conflict resolution mechanisms, and our global diplomacy. It must be people-driven, not elite-dominated.\u201d Professor Akinole added, \u201cAnd, most importantly, it must deliver tangible benefits to everyday Africans.\u201d<\/p>\n

This years Africa Day, a celebration of the 1963 founding of the Organization of African Unity (OAU), which gave way in 2002, to the African Union (AU), we pay tribute to those founding members of Pan Africanism which helped make African liberation a reality. As one of OAU founding members, President Kwame Nkrumah of Ghana said in 1960, at a Harlem rally, reported the New York Times, \u201cthat the 20,000,000 Americans of African ancestry \u2018constituted the strongest link between the people of North America and the people of Africa.\u2019\u201d Add to Nkrumah\u2019s weighty words, said Dr. Anthony Monterio, we reflect on the importance of Africa and those in the diaspora that paved the way \u201cfor Pan Africanism, a historic movement that originates outside of Africa.\u201d<\/p>\n

The Philadelphia based, Dr. Monterio, who has a PhD in sociology, is the founder of the Saturday Free School for Philosophy and Black Liberation, which is now in its 14th year. During the phone interview with Dr. Monterio, from his home in North Philly, he explained, \u201cPan Africanism is a historic movement that linked the struggle for the freedom of Black folk in the diaspora, especially in the Western hemisphere to the struggle against colonialism on the African continent. It was begun by people who were not Africans as such, but were in the (U.S. and Caribbean) diaspora.\u201d<\/p>\n

\u201cIn the nearly half century between 1900 and 1945, various political leaders and intellectuals from Europe, North America, (the Caribbean) and Africa met six times to discuss colonial control of Africa and develop strategies for eventual African political liberation,\u201d noted Saheed Yinka Adejumobi an associate Professor in the History Department at Seattle University on the website blackpast.or<\/p>\n

The first Pan African Conference, according to Dr. Monterio was in 1900, held in London. Henry Sylvester Williams, a Trinidadian attorney, who formed the \u201cAfrican Association\u201d in London, to encourage Pan-African unity was its principal organizer. Dr. W.E.B. DuBois, who in 1899, published \u201cThe Philadelphia Negro,\u201d America\u2019s first sociological study of a Black American neighborhood, also participated in the 1900 conference. While in Europe Dr. DuBois, in addition to attending the conference, while in Paris at the 1900 Paris Exposition, he and his students set up \u201cThe American Negro Exhibit,\u201d showing through visualizations, including photographs, maps, and charts \u201cthe changing status\u201d of the newly emancipated Black former slaves, noted the book, \u201cBlack Lives 1900: W.E.B. DuBois At The Paris Exposition.\u201d<\/p>\n

Professor Adejumobi noted, \u201cFor the first time, (in 1900) opponents of colonialism and racism gathered for an international meeting. The conference, held in London, attracted global attention, placing the word \u2018Pan-African\u2019 in the lexicon of international affairs and making it part of the standard vocabulary of Black intellectuals.\u201d It was not until after World War One that DuBois revived the Pan-African congresses. DuBois, noted Dr. Monterio, later became \u201cthe torchbearer of subsequent\u201d Pan African Conferences, or \u201cCongresses\u201d as they were later called. DuBois, added, Dr. Monterio, was the first to frame the problem of the \u201c20th century, is the \u2018problem of the color line,\u2019 by which he meant the ongoing oppression of Black people in the United States, and the continuing colonization of Black people in Africa, and in the Caribbean, and in South and Central America.\u201d<\/p>\n

\"\"<\/figure>\n

According to Dr. Monterio, \u201cDuBois, is the father of what is modern day Pan Africanism, which begins with the first Pan African Congress, held in 1919 and in Paris, at the same time that the Great powers were meeting in Versailles, at the Versailles Palace, just outside of Paris to hammer out a peace deal between the waring parties after World War One. DuBoise\u2019s \u201cworldview,\u201d explained Monterio, was that there could not be peace without the decolonization of Africa.<\/p>\n

The small African delegation at the 1927 Congress, explained Professor Adejumobi. \u201cwas due in part to travel restrictions that the British and French colonial powers imposed on those interested in attending the congress, in an effort to inhibit further Pan-African gatherings.\u201d The majority of the delegates were Black Americans and many of them were women. The 1927 congress \u201cwas primarily financed by Addie W. Hunton and the Women\u2019s International League for Peace and Freedom, an interracial organization that had been founded in 1919 by opponents of World War I. Similar to previous Pan-African congresses, participants discussed the status and conditions of Black people throughout the world.\u201d<\/p>\n

Professor Adejumobi noted in his 2008 review of the history of Pan Africanism, \u201cThe financial crisis induced by the Great Depression and the military exigency generated by World War Two necessitated the suspension of the Pan-African Congress for a period of eighteen years. In 1945, the organized movement was revived in Manchester, England.\u201d On October 15-21, 1945, in Manchester, George Padmore, the staunch anti-imperialist, played a pivotal role in organizing the 5th Pan-African Congress. Recognizing DuBois\u2019s unequaled contribution to the Pan-African movement, delegates named him president of the 1945 congress. Key participates included DuBois, Jomo Kenyatta, of Kenya, Kwame Nkrumah, of Ghana, Hastings Banda of Malawi, and Nnamdi Azikiwe of Nigeria.This led to the formation of the Pan African Federation. According to Dr. Monterio it inspired participants to become leaders in the anti-colonial movements in Africa.\u201d<\/p>\n

\"\"<\/figure>\n

Dr. Monterio explained, at the 5th Pan-African Congress, \u201cfor the first time, a significant number of African freedom fighters and independence fighters (including Africans studying in England) were in attendance, which, in fact, was an indication that Pan Africanism was now the property of Africans, and that the African diaspora would become a movement of solidarity with the anti-colonial struggle and not the center of it.\u201d African attendees of congresses, noted blackpast.org, subsequently led their countries to political independence. In May 1963, the influence of these men, including Dr. Nkrumah, helped galvanize the formation of the OAU, an association of independent African states and nationalist groups.<\/p>\n<\/p><\/div>\n\n","protected":false},"excerpt":{"rendered":"

Written by Jehron Muhammad May 25th 2025, Africa and its diaspora paid tribute to those heroes, past and present, whose legacies inspired and continue to inspire the pursuit of genuine African liberation. As the Associate Professor in the Department of Politics and International Relations at the University of Johannesburg, Adeoye O. Akinola, who also heads […]<\/p>\n","protected":false},"author":1,"featured_media":322421,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11767],"tags":[4373,9229,3735,149807,467,3734,1584,8122,13658],"dealstore":[],"offerexpiration":[],"class_list":["post-322420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-anthropology","tag-africa","tag-african","tag-anthropology","tag-antiimperialist","tag-day","tag-history","tag-movement","tag-pan","tag-perspectives"],"yoast_head":"\nAfrica Day and the history of the Pan African anti-imperialist movement \u2013 Perspectives in Anthropology - Som2ny Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fivemor.com\/?p=322420\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Africa Day and the history of the Pan African anti-imperialist movement \u2013 Perspectives in Anthropology - Som2ny Network\" \/>\n<meta property=\"og:description\" content=\"Written by Jehron Muhammad May 25th 2025, Africa and its diaspora paid tribute to those heroes, past and present, whose legacies inspired and continue to inspire the pursuit of genuine African liberation. 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