{"id":322328,"date":"2025-11-27T23:45:34","date_gmt":"2025-11-27T23:45:34","guid":{"rendered":"https:\/\/peraltafinancing.com\/uncategorized\/why-chatbots-are-female-newpolity\/"},"modified":"2025-11-27T23:45:34","modified_gmt":"2025-11-27T23:45:34","slug":"why-chatbots-are-female-newpolity","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=322328","title":{"rendered":"Why Chatbots Are Female \u2014 NEWPOLITY"},"content":{"rendered":"


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<\/p>\n

\n

In an immensely popular and clearly-titled article (AI Chatbots Are Evil<\/span><\/a>), I argued that AI chatbots are evil. They are evil because they deliberately frustrate our acts of conversation from attaining their natural end: communion with another person.\u00a0<\/p>\n

Thought I: \u201cThat\u2019ll get \u2018em.\u201d\u00a0<\/p>\n

But my great and powerful punch was rendered irrelevant by a recent announcement<\/span><\/a> from OpenAI\u2019s Sam Altman: \u201cIn December, as we roll out age-gating more fully and as part of our \u2018treat adult users like adults\u2019 principle, we will allow\u2026erotica for verified adults.\u201d\u00a0<\/p>\n

Thus spake the lord of the hour: \u201cMerry Christmas. ChatGPT will now pant in your ear.\u201d\u00a0<\/p>\n

I\u2019m sure you\u2019ve heard of the Overton Window, that \u201crange of acceptable opinion\u201d that shifts here and there within our political discourse. Well, when Mr. J. Hobbs<\/span><\/a> alerted me to Altman\u2019s promise of a Sexy Adult Time, I felt a cold breeze blow in through the ol\u2019 Overton. The vain and paranoid part of my brainstem shivered. \u201cAltman read my thing!\u201d I thought. \u201cHeard the pod<\/span><\/a>!\u201d thought I. \u201cBig Altman, he subscribed to the mag<\/span><\/a> and\u2014and he called a board meeting!\u201d<\/p>\n

Altman<\/em>: Boys.<\/p>\n

Boys<\/em>: Big Chief.<\/p>\n

Altman<\/em>: We\u2019re getting friction from the conservative Christians.<\/p>\n

Boys<\/em>: Specify.\u00a0<\/p>\n

Altman<\/em>: Catholics. Subset: would-be intellectuals.\u00a0<\/p>\n

Boys<\/em>: Crossover populations?<\/p>\n

Altman<\/em>: 60% overlap with the now-defunct data set \u201chippies.\u201d Subset: \u201cpeople who say \u2018military-industrial complex.\u2019\u201d 63% overlap with \u201cfascists.\u201d Big on procreation and natural detergent.\u00a0<\/p>\n

Boys<\/em>: Political relevance?<\/p>\n

Altman<\/em>: Almost none.\u00a0<\/p>\n

Boys<\/em>: Thanks for vectoring us in, Big Chief. What\u2019s the beef?\u00a0<\/p>\n

Altman<\/em>: Chatbots. Seems like this species might lean toward non-use on moral grounds.<\/p>\n

Boys<\/em>: Specify.<\/p>\n

Altman<\/em>: No conversation with robots allowed.\u00a0<\/p>\n

Boys<\/em>: What\u2019s the move?<\/p>\n

Altman<\/em>: Can\u2019t kill them.<\/p>\n

Boys<\/em>: Illegal.<\/p>\n

Altman<\/em>: Can\u2019t argue on their grounds.<\/p>\n

Boys<\/em>: Inefficient.<\/p>\n

Altman<\/em>: It\u2019s an Overton Window sich.\u00a0<\/p>\n

Boys<\/em>: Specify.<\/p>\n

Altman<\/em>: We\u2019ll make an immoral version of a chatbot. By comparison, chatbots as such<\/em> will appear moral.\u00a0\u00a0<\/p>\n

Boys<\/em> (assorted): Brilliant. This is why we pay you the big bucks, Big Chief. Create the \u201cnormal\u201d in and through the production of the perverse. You\u2019re efficiency-maxxing, Big Chief.<\/p>\n

Altman<\/em>: Christians watch pornography 10% less than non-Christians, but they hate it 28% more\u2014<\/p>\n

Boys<\/em>: Tracking.<\/p>\n

Altman<\/em>: \u2014so we\u2019ll let chatbots \u201ctalk dirty,\u201d rendering \u201cjust talking with them\u201d into a relative \u201cnormal.\u201d<\/p>\n

Obviously, such a meeting never occurred. But the effect of pornified-AI will be the same as if it did. An obviously evil use of a technology is a narcotic that dulls the edge of any overall<\/em> critique of that technology. Why critique social media? Just don\u2019t use it for bullying. Why critique the stock market<\/span><\/a>? Just don\u2019t use it for greed. Why critique chatbots? Just don\u2019t ask them to generate nude pictures of \u201cthemselves\u201d and to chat with you in crotch-related tones. (A Future Youth Pastor Homily: \u201cYou Can Turn AI On, Just Don\u2019t Let It Turn You<\/em> On.\u201d) And so it goes: Christians utilize all the same gear as the world\u2014but we keep it clean, baby.\u00a0<\/p>\n

Well! I think it\u2019s obvious that chatbots tempt a guy to lust just as such<\/em>\u2014and not by the extrinsic addition of sexy talk. To put it another way, I think \u201callowing\u201d ChatGPT to talk dirty to verified adults really is an allowance<\/em>\u2014a \u201cletting be\u201d of what already belongs to chatbot technology and the mode by which we engage it.\u00a0<\/p>\n

Girl bots<\/h3>\n

First: the chatbot, by virtue of being designed to appear human, appears sexual\u2014male or female.\u00a0<\/p>\n

Human beings are not androgynes<\/span><\/a>. \u201cMale\u201d and \u201cfemale\u201d are not modifications <\/em>of a sexless humanoid. The doctrines of queer theory\u2014that gender is a performative act and appearing male or female a complex drag show put on by the (actually) androgynous individual\u2014well, these have had their moment. They\u2019re pass\u00e9 now.\u00a0\u00a0<\/p>\n

When nerds make \u201cneuter\u201d bots, people assign them a gender anyways: \u201ceven when presented with a seemingly neutral option, users attribute AI (like chatbots) a gender.\u201d[1] The attempt to make a genderless voice<\/span><\/a> (by recording people who identify as neither male nor female)\u2014did not produce a \u201cbasic\u201d or \u201cfoundationally\u201d human voice, rapturously prior to gendering. It produced a robotic, effeminate voice that no one likes. For those who care nothing for gender equality and a lot for money, attempts to create neuter bots are a big, fat waste of time. As a study of the matter concluded, \u201cparticipants do not prefer the gender-neutral voice […] because their identity is challenging to grasp [and] did not show human-like features.\u201d In sum, \u201capplying gender-neutral[ity] will hinder the usability of AI agents.\u201d[2] So, by and large, chatbots are designed to sound like women. \u201cMale-coding\u201d is possible, but rarely applied.\u00a0<\/p>\n

What did we expect? Chatbots are made by men, not women.[3] Men use<\/em> chatbots way more than women.[4] Statistically speaking, \u201cby men, for men\u201d is as apt a tagline for ChatGPT as any\u2014and you can\u2019t really blame the boys for making girl-bots. Female bots seem more empathetic.[5] Female-coded voices have a better chance of collecting from debtors than male-coded voices.[6] Apparently, female chatbots appear \u201cmore human\u201d than male chatbots.[7] And both<\/em> men and women enjoy <\/em>talking to female bots more than male bots: \u201cregardless of participants’ gender, users have a larger usage intention toward female virtual chatbots than male virtual chatbots.\u201d[8]<\/p>\n

The overarching description of our moment is not<\/em> that \u201call of sudden, a billion people are conversing with chatbots\u201d but that \u201call of the sudden, a billion people are conversing with an apparently listening female.\u201d\u00a0<\/p>\n

Now, the feminists know all this stuff. They advocate for a predictable set of technological solutions: make more dude-bots, legally enforce neuter bots, or make female bots, but make sure they\u2019re feminist<\/em> female bots, not these submissive secretarial \u201csure, let me look that up for you!\u201d types. Well, power to them, bless them, and may their future be female, etc. But even if STEM girls should make like the gods and the perfect Pandora, still\u2014the problem is far deeper than the pitch of voice and a few flirty lines from Siri. By slipping a help and conversation partner into every pocket, our tech bros have given us something faux-female from the beginning.\u00a0\u00a0\u00a0<\/p>\n

Magnum mysterium\u00a0\u00a0\u00a0\u00a0<\/h3>\n

I love the boys, would die for the boys, long to smoke cigs on a summer porch in an unchanging world with the boys. Still, the boys do not evoke wonder<\/em> in me. For all the fondness I feel, it\u2019s not aimed at a mystery<\/em>. You ask me why I love James Donald Forbes McCann\u2014I say McCann\u2019s great. I do not <\/em>say (though it may be metaphysically true) that I love him because he is an incommunicable self, a mystery, and a depth that no amount of revelation could ever exhaust.\u00a0\u00a0<\/p>\n

But let a girl in the room\u2014well! This one is not like me. I cannot extrapolate from my own familiar data \u201cwhat it\u2019s like to be her.\u201d Another man may be convincingly thought of as \u201canother self.\u201d A woman\u2014c\u2019est impossible<\/em>. Analogy loses its confident strut. Indeed, and contra<\/em> transgenderism, it is the fun and adventure of sexual difference that you stand before an intelligent being whom you cannot<\/em> identify with, could never identify with, could spend a lifetime \u201cgetting to know\u201d and then die knowing only\u2014that she is a mystery.\u00a0\u00a0<\/p>\n

Now, the chatbot presents itself as an intelligence that one cannot identify with. It speaks, but from a fundamentally different \u201cinterior\u201d\u2014out of electricity and novelty and Lord knows what else. Prior to being christened Siri, Alexa, Cortana (or otherwise being given some ladylike pout) chatbots ape the presence of the other sex by being veiled, mysterious, different\u2014other<\/em>. I chat with something that I cannot pretend is another me\u2014and this is an ape of a man\u2019s basic experience of chatting with a woman.\u00a0<\/p>\n

A help for man\u00a0\u00a0<\/h3>\n

AI was introduced to most of us in the form of a female secretary: a girl who will do what you ask her to do. Grok makes this explicit (for just a little cash a month, you can chat with Ani, who \u201cwears a short black dress with a tight corset around her waist and thigh-high fishnets\u201d and is \u201cdesigned to be obsessed with you\u201d)[9] as will the new, breathy ChatGPT.\u00a0\u00a0<\/p>\n

Now, the wisdom of a million movies holds that having an attractive female secretary is a temptation for man. It is not and cannot be a \u201cneutral\u201d thing for a member of the other sex to appear as a \u201chelp\u201d in attaining some accomplishment. However trite the help, the sheer fact of \u201cbeing a help\u201d makes the helper a symbol of the sexual relation, broadly speaking.\u00a0\u00a0<\/p>\n

Prior to any particular act of assistance, the woman helps the man to be: maleness does not exist except apart from femaleness. The female gives the male his maleness even as the male gives the female her femaleness. At the most basic, fundamental level of our being, to know that we are sexed is to know that we are helped\u2014aided in being what we are.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

Who needs fishnet tights, then? Men imagine such \u201cdumb\u201d machines as cars and boats and tractors as so many \u201cold girls\u201d and \u201cBessies\u201d assisting (or failing to assist) them. The woman is the characteristic form of \u201chelp\u201d in the world and all \u201chelps\u201d remind men of her. The female secretary is a (pre-digital) temptation to adultery, not simply because of power and proximity, but because it is difficult for a woman to be a help to a man without referencing that \u201ctotal help\u201d so obviously expressed in the sexual act\u2014the act by which one gives to the other the very, bodily \u201cotherness\u201d he does not have himself.<\/p>\n

To couple a mysterious intelligence and potential conversation partner with an overarching \u201cfor-you-ness\u201d is to create an ape, not of a neutral intelligence, but of the other sex. This fundamental sexualization can be downplayed or spiced up, but it is not created<\/em> by the interface of an anime girl who calls you special. The cleanest-cut of Catholic AIs, by virtue of its presentation as an intelligence, takes the form of \u201ca help for man\u201d\u2014a woman.<\/p>\n

Is there anything else I can do for you?<\/h3>\n

So, the things seem female. Well, what of it? Can we not just note it, smile a bit, call ChatGPT \u201cBob\u201d or \u201cRobo-bob\u201d as a little reminder to \u201clive not by lies\u201d (and Fake Females besides), avoid the sexed-up versions and then\u2014tally-ho?\u00a0<\/p>\n

Recall when, if ever, you first tried to indicate to the other sex that you were \u201cinterested.\u201d It was a dangerous moment. I can only express it from the maleish point of view. What you need: to give her a sign, a token, some indication that you have more to give<\/em>. You must: use your words, scootch in closer, stare too long. You could: reach out your clammy hand and touch hers in such a way as to reveal that, whatever you\u2019ve got going on now, more is possible<\/em> (and desirable). But be warned: you must express this \u201cmore\u201d as a question, namely, \u201cand do you<\/em> desire to give more to me as well?\u201d\u00a0<\/p>\n

It is the genius of American boys that they know of no better way to describe the distinction of the erotic in their lives than by way of\u2014baseball. We spoke (crudely, I confess) of travelling from home-plate to first. We symbolized erotic achievements by the fearless stealing of second. It (theoretically) ended in sex, happily represented by the home<\/em>-plate (an (unintended) anticipation of future domesticity). Before we frown at the boys (really? nature offers you metaphors in abundance, and you go with the national sport?) we should praise the truth hidden in their stupidity: We know we love and are loved (with a love we describe as being \u201cmore<\/em> than friendship\u201d) when we both give and receive the invitation to \u201cgo further.\u201d Friendship tends to delight in a plateau, in borders\u2014in a return to the same familiar goodness. Not so erotic love: it charts a trail. It imagines a future. It wants more. The boys aren\u2019t wrong to compare such love to baseball\u2014but there are an infinite number of bases, and the game ends in death. (A Future Youth Pastor Homily: How To Get To 2999th Base: Holding Her Child Down While The Doctor Stitches His Head Wound).\u00a0<\/p>\n

Chatbots tempt towards lust. The thing seems boundlessly available to us. It has an indefinite, total readiness to help\u2014it neither slumbers, nor sleeps, but is always perky and ready to help. Every relationship we enjoy in this life is bounded by limits, by the possibility of going \u201ctoo far.\u201d Not so the chatbot. It says, \u201cyou can ask more\u201d and \u201cis there anything else?\u201d Before it is dressed up with a sexy picture; before being coded as a flattering, submissive, secretarial female, the thing is designed as an unbounded invitation to \u201cmore\u201d and \u201canything.\u201d In the same manner that the thing is an ape of the mystery of that different kind of intelligence we perceive in the other sex, it is an ape of the erotic invitation, of the total self-gift. When such an unbounded availability is presented as a conversation partner, the result simply cannot be a neutral \u201cchatbot\u201d which one may or may not treat with lust. It is a temptation to lust which ought to be avoided from the very beginning.<\/p>\n

Obviously, much more can be said about this. The linking of the AI chatbot to the global crotch ensures that the thing will always have access to need, want, and scarcity in the human person: that is to say, to a universal market. But I do not think this new link is really new<\/em>: it belongs to chatbot technology as such. It just makes it a little more obvious that we should destroy it.\u00a0<\/p>\n

This essay stems from a larger critique of AI contained in the pages of our latest magazine. <\/em>Get it today<\/em><\/span><\/a>. As always, if you would like to debate the point on our podcast, we would love to have you on.\u00a0<\/em><\/p>\n<\/div>\n\n","protected":false},"excerpt":{"rendered":"

In an immensely popular and clearly-titled article (AI Chatbots Are Evil), I argued that AI chatbots are evil. 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