{"id":264205,"date":"2025-05-30T17:17:58","date_gmt":"2025-05-30T17:17:58","guid":{"rendered":"https:\/\/peraltafinancing.com\/activist\/the-guerrilla-feminist-progressive-org\/"},"modified":"2025-05-30T17:17:58","modified_gmt":"2025-05-30T17:17:58","slug":"the-guerrilla-feminist-progressive-org","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=264205","title":{"rendered":"The Guerrilla Feminist &#8211; Progressive.org"},"content":{"rendered":"<p> <br \/>\n<br \/><img decoding=\"async\" src=\"https:\/\/progressive.org\/downloads\/21798\/download\/SocialMediaHarrassment.jpg?cb=b95a54478dcd7c8522021ae40d85ebf2\" \/><\/p>\n<div>\n<p class=\"lead\">I\u00a0have never craved danger, because I have lived too many lives of it. I\u2019ve witnessed and experienced violence online and offline and been told repeatedly, \u201cIt\u2019s not a big deal.\u201d I\u2019m chronically hypervigilant from various traumas, and the Internet does not assuage this. Being online is messy, beautiful, and loud with too many heartbeats. It won\u2019t get us free, but it\u2019s a helpful tool for many of us to continue to exist in a world that doesn\u2019t care if we live or die.\u00a0<\/p>\n<p>Social justice issues have received much more visibility through the use of social media platforms like Twitter, Facebook, Instagram, Tumblr, Pinterest, Snapchat, and TikTok. For me, digital activism means using social media as a tool of respair. I learned of this fourteenth-century word from a 2017\u00a0<a href=\"https:\/\/www.economist.com\/books-and-arts\/2017\/03\/04\/why-words-die\" target=\"_blank\" aria-label=\"Link opens in new window (article)\">article<\/a>\u00a0in\u00a0The Economist. \u201cRespair\u201d means the \u201creturn of hope after a period of despair.\u201d Perhaps the nineties and early aughts weren\u2019t exactly a period of despair, but it may have felt like it to millennials in various marginalized communities. If it didn\u2019t feel like despair to us then, it certainly does now as we try to navigate and survive a global pandemic, multiple genocides, and increased fascism. In the early aughts, we wanted more ways to collaborate and more efficient ways to discuss global injustices so we could do something about them. The immediacy of digital activism allows for instantaneous communication, visibility, and resistance. It allows for our voices to be heard\u2014on our terms. Social media platforms\u2014never static entities\u2014continue to reinvent themselves in (often) not great ways. Thus, this book only captures what was happening at the time of my writing (between 2015 and 2024).<\/p>\n<p>I have found belonging in online spaces more than I\u2019ve found it offline. This grew exponentially when I created the \u201cGuerrilla Feminism\u201d Facebook page in 2011 and its Instagram account in 2013. I\u2019m an elder millennial who had a childhood without the Internet. I was a teenager when I first got it. During my time online, I have witnessed courageous vulnerability in private Facebook groups for survivors of sexual violence. I have taken advice from people on Herpblr, the online hashtag associated with Tumblr\u2019s herpes-positive community. I\u2019ve swam through the Sensory Processing Disorder Reddit board, seeing myself in each post. I, too, have been rejected for who and what I am. I, too, wanted to create something where people felt like they belonged\u2014even if just for a moment while they browsed my posts on social media.<\/p>\n<p>These essays are about my history and present on social media and the broader Internet, as I search incessantly for belonging. The first essay discusses my childhood, upbringing, and the background of Guerrilla Feminism. The second is about how I\u2019ve navigated my disabilities amidst feelings of unworthiness. The third focuses on herpes and finding belonging with other herpes-positive folks. The fourth is about my trash bag-size dating trauma. The fifth discusses the act of trauma storytelling online for clout and the concerns I have with seeing and participating in this. The sixth speaks to hypervigilance and what this can mean for our movements. The seventh focuses on beauty filters, artificial intelligence, and aging. The eighth is about my ambivalence around motherhood\/parenting. The ninth is about friendship during a global pandemic and multiple genocides. The final essay discusses my current fears about using social media for activism and asking where we go from here. All of these essays have an ongoing thread of searching for, finding, and losing community in online spaces and off.<\/p>\n<p>This is a love letter to all of us who have found (and still find) belonging in online spaces. For those of us who cozied up to medical Reddit threads that made us breathe a sigh of relief, felt believed when we joined a private Facebook group about feminism that acted as a digital consciousness-raising group, and settled into the unsettling stories of #MeToo on Instagram and Twitter because we saw ourselves in them. We are here online and off. We can find these spaces online and off. We belong to ourselves and each other. All I\u2019ve ever wanted in my life were friends, co-conspirators, love. I have this in some ways, and in others I\u2019m still searching, longing. I think of the Internet as my online playground. It can be messy, loud, and crowded. It can also feel like a peaceful cottage in the woods, depending on the spaces (and people) you find. I write about and hold both\/and all of this. As a human with multiple marginalized identities, I have struggled to find and feel belonging because of disabilities, illnesses, trauma, and online abuse. This is a book about a life of ambivalence, hypervigilance, and a never-ending search for belonging and love.<\/p>\n<hr\/>\n<p>People keep punching me in the face on the Internet. Everything I post is problematic. Everything I am is vexing. When I post about my personal experiences within my varied marginalized identities on my personal Instagram account, I\u2019m told I\u2019m taking up space. I am not the \u201cright\u201d kind of disabled. I am not the \u201cright\u201d kind of former sex worker. I am not the \u201cright\u201d kind of queer. I am not the \u201cright\u201d kind of feminist. I have spent years apologizing for who and what I am. I have spent years trying to erase myself. I wrote a tweet once that said: \u201cSome of you have never had to change and grow in front of hundreds of thousands of people and it shows.\u201d Even those who follow me expect me to be infallible. I\u2019m in the\u00a0<a href=\"https:\/\/www.brown.edu\/Departments\/Joukowsky_Institute\/courses\/13things\/7121.html\" target=\"_blank\" aria-label=\"Link opens in new window (panopticon)\">panopticon<\/a>\u00a0and my followers are in the guard tower. I can\u2019t live inside this pressure cooker. I have always tried to be open and honest when I have fucked up, and yet, that\u2019s not good enough. In the online world, you are either good or bad\u2014there is no nuance, no in-between, no shapeshifting. I want to disappear. I want to be a bog witch nestled somewhere off grid where no one knows me and those who do can\u2019t find me. Baba Yaga\u00a0<a href=\"https:\/\/www.thecambridgelanguagecollective.com\/europe\/baba-yaga\" target=\"_blank\" aria-label=\"Link opens in new window (was misunderstood)\">was misunderstood<\/a>.<\/p>\n<p>At its core, social media is meant as a distraction. It doesn\u2019t like nuance, and it\u2019s set up to add to our already hypervigilant and fragmented selves. Author Aurora Levins Morales\u00a0<a href=\"https:\/\/www.dukeupress.edu\/medicine-stories\" target=\"_blank\" aria-label=\"Link opens in new window (writes)\">writes<\/a>, \u201cWe are a society of people living in a state of post-traumatic shock: amnesiac, dissociated, continually distracting ourselves from the repetitive injuries of widespread collective violence.\u201d I understand the protective reasoning for people to continuously distract themselves, but it doesn\u2019t help any of us. For example, pretending we aren\u2019t all witnessing the Palestinian genocide at the hands of Israel and the United States on Instagram doesn\u2019t disappear this pain and trauma. We owe it to humanity to look, to watch, to cry. Using social media in this way is subverting its intended use of distraction. We are instead practicing hyperawareness and attention.<\/p>\n<p>When I think of the Internet these days, I immediately feel paranoid and unsettled in my body. My stomach swirls, my jaw clenches, my fingers freeze. Opening up Instagram stokes my ever-present hypervigilance. I don\u2019t feel like I belong in these spaces anymore. Maybe I never did. I don\u2019t know if I want to belong in the current digital climate. With callouts, misinformation, and feminist infighting, I\u2019m feeling more ambivalent about my presence in online worlds. But if I can\u2019t find belonging where I once used to, what does that mean? What does that say about me?<\/p>\n<p>Despite having a large following on social media, I am planning my exit, or at least planning to divest from Instagram. I\u2019m at the point where I don\u2019t want to build community online unless it\u2019s private and small. I question how community can be built on social media when there is typically a \u201cfollower\u201d and a \u201cleader.\u201d I gag at users with large followings who talk about what a great \u201ccommunity\u201d they have. It\u2019s not a community\u2014it\u2019s a performer with an audience. It\u2019s a parasocial relationship. It\u2019s not reciprocal on either end and there\u2019s a clear hierarchy and power dynamic. We simply cannot use social media platforms as our only method of mobilizing and organizing. We can barely use it to disperse factual information, and these platforms are always changing. We can\u2019t trust the algorithms. We can\u2019t trust these systems that keep us in a holding pattern of staying on social media. The platforms will eventually die out. It\u2019s far too dangerous to depend on Instagram, TikTok, or Twitter for our ideas and our communication. Many of us use these apps to knowingly or unknowingly engage in distractive callouts, \u201ccancellation,\u201d and disinformation.<\/p>\n<p>The fragmentation that occurs online spreads like frost. There are still entire groups of people committed to callouts as their brand of \u201cactivism.\u201d A callout is attention-grabbing, both for the person being called out and any witnesses. It\u2019s meant to be this way. It needs to be. Callouts aren\u2019t all negative, though they\u2019re often talked about like they are. They can be quite helpful in curtailing and\/or ending harm caused by an individual. Callouts, when sincere and respectful of all parties, can be beautiful messy moments of learning and growth in real time. The issue with callouts on social media, however, is that the entire experience becomes a spectacle. Any audience, even a \u201cfeminist\u201d or \u201csocial justice\u201d one, loves a good spectacle. Hundreds, thousands, potentially millions of people are watching. It\u2019s free entertainment that never ends, because social media apps don\u2019t have open and close hours. I\u2019m concerned that the Internet has made us all so detached and desensitized, we forget, or choose not to see, someone\u2019s humanity.\u00a0<\/p>\n<p><em>Excerpted from the book <\/em><a href=\"https:\/\/www.iskrabooks.org\/guerrillafeminist\" target=\"_blank\" aria-label=\"Link opens in new window (The Guerrilla Feminist: A Search for Belonging Online and Offline)\">The Guerrilla Feminist: A Search for Belonging Online and Offline<\/a> <em>by LaChrista Greco. From Iskra Books. Copyright \u00a9 2025. Reprinted with permission.<\/em><\/p>\n<\/p><\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>I\u00a0have never craved danger, because I have lived too many lives of it. I\u2019ve witnessed and experienced violence online and offline and been told repeatedly, \u201cIt\u2019s not a big deal.\u201d I\u2019m chronically hypervigilant from various traumas, and the Internet does not assuage this. Being online is messy, beautiful, and loud with too many heartbeats. It [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":264206,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12022],"tags":[43842,6527,19273,93189,94680,2083,10999,46470,31100,8374],"dealstore":[],"offerexpiration":[],"class_list":["post-264205","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-activist","tag-book-excerpt","tag-feminist","tag-guerrilla","tag-june-july-2025","tag-lachrista-greco","tag-magazine","tag-media","tag-progressive-org","tag-social-justice","tag-social-media"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Guerrilla Feminist - Progressive.org - Som2ny Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fivemor.com\/?p=264205\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Guerrilla Feminist - Progressive.org - Som2ny Network\" \/>\n<meta property=\"og:description\" content=\"I\u00a0have never craved danger, because I have lived too many lives of it. I\u2019ve witnessed and experienced violence online and offline and been told repeatedly, \u201cIt\u2019s not a big deal.\u201d I\u2019m chronically hypervigilant from various traumas, and the Internet does not assuage this. Being online is messy, beautiful, and loud with too many heartbeats. 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