{"id":152925,"date":"2025-03-24T03:57:05","date_gmt":"2025-03-24T03:57:05","guid":{"rendered":"https:\/\/peraltafinancing.com\/entertainment\/art\/film-x-autochthonous-struggles-today-we-make-money-not-art\/"},"modified":"2025-03-24T03:57:05","modified_gmt":"2025-03-24T03:57:05","slug":"film-x-autochthonous-struggles-today-we-make-money-not-art","status":"publish","type":"post","link":"https:\/\/fivemor.com\/?p=152925","title":{"rendered":"Film X Autochthonous Struggles Today \u2013 We Make Money Not Art"},"content":{"rendered":"<p> <br \/>\n<\/p>\n<div>\n<p><a href=\"https:\/\/www.sternberg-press.com\/product\/film-x-autochthonous-struggles-today\/\">Film X Autochthonous Struggles Today<\/a>, edited by <a href=\"https:\/\/www.viennale.at\/en\/nicole-brenez\">Nicole Brenez<\/a>, curator and head of the department of Analysis and Cinematographic Culture at La F\u00e9mis, <a href=\"https:\/\/www.researchcatalogue.net\/profile\/?person=1674058\">Jonathan Larcher<\/a>, researcher at Paris Nanterre Universit\u00e9, <a href=\"https:\/\/www.fu-berlin.de\/en\/sites\/principles-cultural-dynamics\/fellows\/_Fellows2015\/Alo-Paistik.html\">Alo Paistik<\/a>, a researcher focusing on media history and politically engaged media practices &amp; <a href=\"https:\/\/www.naer.edu.tw\/eng\/PageResearchMember\/Detail?id=ssiku@mail.naer.edu.tw\">Skaya Siku<\/a>, an assistant research fellow at the National Academy for Educational Research in Taiwan. Published by <a href=\"https:\/\/www.sternberg-press.com\/\">Sternberg<\/a>.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"37153\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/_x_autochthonous_struggles_today__cover_single_20240522_rgb-web-600x847\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1.jpg\" data-orig-size=\"700,988\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"_X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600\u00d7847\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1-213x300.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1.jpg\" alt=\"\" width=\"700\" height=\"988\" class=\"size-full wp-image-37153\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1-213x300.jpg 213w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1-450x635.jpg 450w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/01\/X_Autochthonous_Struggles_Today__COVER_SINGLE_20240522_RGB-WEB-600x847-1-425x600.jpg 425w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><\/p>\n<p><a href=\"https:\/\/www.sternberg-press.com\/product\/film-x-autochthonous-struggles-today\/\">Film X Autochthonous Struggles Today <\/a>looks at the diverse filmic forms made by and within Autochthonous communities as part of their fights against every form of colonisation, confiscation and contamination of their lands and cultures. <\/p>\n<p>In the book, filmmakers, activists, film curators and scholars share how, since the 1960s and 1970s, autochthonous communities and peoples have integrated films into their repertoire of resistance, along with blockades, sit-ins, peaceful protests and other actions.<\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37352\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/__alanis-sleeprock_colour_john_kenney_frei\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Alanis.SleepRock_colour_John_Kenney_FREI.jpg\" data-orig-size=\"700,464\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1628506791&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"__Alanis.SleepRock_colour_John_Kenney_FREI\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Alanis.SleepRock_colour_John_Kenney_FREI-300x199.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Alanis.SleepRock_colour_John_Kenney_FREI.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"464\" class=\"size-full wp-image-37352\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Alanis.SleepRock_colour_John_Kenney_FREI.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Alanis.SleepRock_colour_John_Kenney_FREI-300x199.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Alanis.SleepRock_colour_John_Kenney_FREI-450x298.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><br \/><em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Alanis_Obomsawin\">Alanis Obomsawin<\/a>, Sleeping During the Oka Crisis, 1990. Photo: John Kenney (via: <a href=\"https:\/\/elephant.art\/voices-of-the-ignored-how-alanis-obomsawin-made-canada-listen-11042022\/\">Elephant<\/a>)<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"You are on Indian Land\" width=\"840\" height=\"630\" src=\"https:\/\/www.youtube.com\/embed\/URpZwAuvxjQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>Michael Kanentakeron Mitchell, <a href=\"https:\/\/youtu.be\/URpZwAuvxjQ?si=QxvQb4udpATFFFyz\">You Are on Indian Land<\/a>, 1969<\/em><\/p>\n<p>The roles played by films in the defence of autochthonous communities\u2019 right to political sovereignty are many. <\/p>\n<p>First, filming responds to the necessity to denounce and raise awareness around environmental injustice, neocolonial domination, economic and political dispossession and extractivist capitalism. <\/p>\n<p>Second, moving images allow communities to redress narratives that have been imposed on them throughout history. Official archives rarely conserve a complete, objective and detailed chronology of the multi-centennial histories of struggles for self-determination. Autochthonous filmic tactics not only fulfil archival and counter-documentation functions, they also help build collective memory and question the history of colonisation and representation. Furthermore, the constitution of this memory shows that their desire for survival and sovereignty is alive. Better than alive, it is interconnected thanks to the rise of what some of the contributors in the book call a \u201cnew Indigenous internationalism.\u201d Local communities have quickly realised that other autochthonous people around the world were fighting the same fights: green colonialism, land grabbing, pollution, racial violence and other injustices. This realisation of common challenges has produced solidarity and a collection of moving images that circulate globally.  <\/p>\n<p>In their quest to appropriate an art form rooted in state-making and colonialism, Autochthonous peoples have also developed a plurality of cinematographic languages that resist the \u201cmonoculturalisation\u201d of otherwise very \u201cbiodiverse\u201d and complex cultures. <\/p>\n<p><iframe loading=\"lazy\" title=\"Warrior Women (Trailer) - Green Film Fest\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/TLIZIsSvM74?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>Christina D. King and Elizabeth A. Castle, <a href=\"https:\/\/www.warriorwomen.org\/about-the-film\">Warrior Women<\/a> (trailer), 2019 <\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Bullfrog Films presents...AWAKE, A DREAM FROM STANDING ROCK\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/Czd-VP6dlxA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>Josh Fox, James Spione and Myron Dewey, <a href=\"https:\/\/awakethefilm.org\/\">Awake, A Dream from Standing Rock<\/a>, 2017 <\/em><\/p>\n<p>I am going to sound needlessly dramatic here, but <a href=\"https:\/\/www.sternberg-press.com\/product\/film-x-autochthonous-struggles-today\/\">Film X Autochthonous Struggles Today<\/a> has been a lifeline for me. I started the year moping around the house, lamenting the rise of far-right leaders and rhetoric in Europe and seeing only doom everywhere i looked. The book has not only reminded me of my life of freedom and privilege, it has also showed me that people have faced much more arduous circumstances and for much longer. And yet, they never stopped fighting for their rights and for their values. Sometimes with great success. The book details some of these Autochthonous struggles and describes how the camera can become a weapon to fight back against oppression. By revealing to us the strategies and mechanisms of continued resistance, the essays and conversations in the book will hopefully inspire us to take a camera or phone to fight our own fights for human rights, animal rights and the rights of other life forms. <\/p>\n<p>Here are some of the stories and filmic works that i found particularly moving:<\/p>\n<p><iframe loading=\"lazy\" title=\"&quot;We shall overcome&quot; (\u6226\u5834\u306c\u6b62\u307f Ikusaba Nu Tudumi) Trailer\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/FEc_D_meOBY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>Chie Mikami, <a href=\"https:\/\/vimeo.com\/ondemand\/weshallovercome\">We Shall Overcome<\/a>, 2015<\/em><\/p>\n<p><a href=\"https:\/\/www.zakkafilms.com\/directors\/chie-mikami\/\">Chie Mikami<\/a>, a journalist working at local Okinawan TV stations, writes about how the national Japanese TV news refused to broadcast any narrative about Okinawa as an island that has been \u201cstrong-armed into a cruel existence as a military fortress.\u201d Despite <a href=\"https:\/\/thefunambulist.net\/editorials\/voices-takae-henoko-okinawan-resistance-us-imperialism-japanese-nationalism\">resistance<\/a> from the local population, military bases and helipads were being built and the government never seemed to be willing to put a stop to the land reclamation of a vast swath of sea for the airfield off Henoko coast. Since these stories of US imperialism never made it to national news, Mikami decided to make a short documentary and broadcast it on the local network. Even though the station kept getting awards for her film, nation-wide TV continued to disregard the military base problem. She then made films for cinema release. One of them, <a href=\"https:\/\/letterboxd.com\/film\/the-targeted-village\/\">The Targeted Village<\/a> (2013) shows how one Okinawa village is used as a training target for the US military, with aircraft flying low over Takae, sometimes training their guns on the villagers. <\/p>\n<p>Each of her <a href=\"https:\/\/www.japantimes.co.jp\/culture\/2024\/03\/14\/film\/clouds-of-war\/\">films<\/a> denouncing the obnoxious US military presence in Japan\u2019s archipelago was a box office success. And yet, as she writes, little has changed and \u201cJapan continues to impose the burdens of national policy on this weak area on its outskirts.\u201d<\/p>\n<p><iframe loading=\"lazy\" title=\"Wake (Subic) - Trailer\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/SA7Zvf6WR-I?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>John Gianvito, Wake (Subic), Trailer, 2015<\/em><\/p>\n<p>Similarly, <a href=\"https:\/\/emerson.edu\/faculty-staff-directory\/john-gianvito\">John Gianvito<\/a>\u2018s films expose the consequences and the toxic aftermath of the presence of American forces in the Philippines, revealing the vestiges of colonialism, countless environmental crimes and the subordinated relationship in which the people of the Philippines are placed. <\/p>\n<p>His films break away from classic dialectic filmic grammar of political films. His refusal of Western narrative norms can be read as a political act of resistance. <\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37353\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/100_tikis_title_image1\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1.jpg\" data-orig-size=\"800,450\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"100_Tikis_title_image1\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1-300x169.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1.jpg\" loading=\"lazy\" alt=\"\" width=\"800\" height=\"450\" class=\"size-full wp-image-37353\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1.jpg 800w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1-300x169.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1-768x432.jpg 768w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/100_Tikis_title_image1-450x253.jpg 450w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\"\/><br \/><em><a href=\"https:\/\/www.taulapapa.com\/films.html\">Dan Taulapapa McMullin<\/a>, 100 Tiki, 2016-2017<\/em><\/p>\n<p>With 100 Tiki, <a href=\"https:\/\/www.taulapapa.com\/films.html\">Dan Taulapapa McMullin<\/a> appropriates Tiki Kitsch images to comment on Western (and Eastern) colonialism of the Pacific Islands peoples from Hawaii to West Papua. The film \u201cborrows\u201d scenes from TV shows, news broadcasts, YouTube amateur videos and even Hollywood movies without asking for the authorisation to do so. The collage of these snippets of videos allows the artist to affirm \u201chis right to piracy, to borrowing, to the artistic disrespect\u201d, a right to resist the commodification of culture and alterity. Tiki, says the artist, is \u201coften mistaken for Polynesian art, but is a European American visual art form [\u2026] based on appropriation of religious sculptures of Tiki, a Polynesian deity and ancestor figure.\u201d<\/p>\n<p>The work also interrogates the ownership of Tiki Kitsch images: <em>Who is the rightful owner of the images of Autochthonous peoples? Isn\u2019t the right to piracy an anti-imperialistic as well as an anti-capitalist fundamental right? <\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Amussu (Nadir Bouhmouch, Marroc, 2019)\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/7LnLUm9Taes?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>Nadir Bouhmouch, <a href=\"https:\/\/www.idfa.nl\/en\/film\/0d6b54ab-62d2-4ca4-9abc-6785fa7173f7\/amussu\/\">Amussu<\/a>, 2019<\/em><\/p>\n<p>Amussu (Movement) is a Moroccan-Qatari documentary by Nadir Bouhmouch and the villagers of Imider in South-Eastern Morocco. From 2011 to 2019, the community occupied a water pipeline leading to a giant silver mine which has been robbing their water and polluting it. <\/p>\n<p>In the detailed and fascinating text dedicated to the experience, Bouhmouch explains how his film crew organised video workshops for the youth of the community, who then filmed some of the scenes and how filming became one of the villager\u2019s many methods of activism, along with poetry, music, theatre and resilience.<\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37354\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/0-2018-10-19-11h40m35s833\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0-2018-10-19-11h40m35s833.jpg\" data-orig-size=\"700,397\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1539949235&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"0-2018-10-19-11h40m35s833\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0-2018-10-19-11h40m35s833-300x170.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0-2018-10-19-11h40m35s833.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"397\" class=\"size-full wp-image-37354\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0-2018-10-19-11h40m35s833.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0-2018-10-19-11h40m35s833-300x170.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0-2018-10-19-11h40m35s833-450x255.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><br \/><em>Etienne de France,<a href=\"https:\/\/www.etiennedefrance.com\/index.php\/looking-for-the-perfect-landscape\/\"> Looking for the Perfect Landscape<\/a> (video still), 2017<\/em><\/p>\n<p><a href=\"https:\/\/www.etiennedefrance.com\/\">Etienne de France<\/a> collaborated with members of Tribal Nations in the U.S. to critique the prevalent visual representations of the American Southwest. The vision of the perfect landscapes has been constructed by way of European American colonisation and the continued US occupation, genocides, dispossession and appropriation processes.<br \/>The text explains how the collaboration between Indigenous people and an outsider artist has been beneficial to both  and has helped deconstruct positions of authority in the course of storytelling. <\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37359\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/mujeres-con-cacc81mara-histocc81rica\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/mujeres-con-cacc81mara-histocc81rica.webp\" data-orig-size=\"738,488\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"mujeres-con-cacc81mara-histocc81rica\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/mujeres-con-cacc81mara-histocc81rica-300x198.webp\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/mujeres-con-cacc81mara-histocc81rica.webp\" loading=\"lazy\" alt=\"\" width=\"738\" height=\"488\" class=\"size-full wp-image-37359\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/mujeres-con-cacc81mara-histocc81rica.webp 738w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/mujeres-con-cacc81mara-histocc81rica-300x198.webp 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/mujeres-con-cacc81mara-histocc81rica-450x298.webp 450w\" sizes=\"auto, (max-width: 738px) 100vw, 738px\"\/><\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37362\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/fondo-comparte\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE.jpg\" data-orig-size=\"700,1023\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1469869522&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"FONDO-COMPARTE\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE-205x300.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"1023\" class=\"size-full wp-image-37362\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE-205x300.jpg 205w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE-450x658.jpg 450w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/FONDO-COMPARTE-411x600.jpg 411w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><br \/><em>Poster for the festival EZLN CompArte por la Humanidad, 2016, Mexico <\/em><\/p>\n<p>Video played a central role in the media tactics of the Zapatistas. It served as a means to self-represent and to counter Mexican state propaganda, which was employed to frame its low-intensity war in Chiapas. The adoption of video technology allowed the members of autonomous Zapatista communities to dissuade soldiers and members of the paramilitary forces, to exchange the knowledge and techniques of political, educational and healthcare-related autonomy between support bases, and to inform the civil society. <\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37360\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/0gal_sangreytierra_4\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0gal_sangreytierra_4.jpg\" data-orig-size=\"700,394\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"0gal_sangreytierra_4\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0gal_sangreytierra_4-300x169.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0gal_sangreytierra_4.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"394\" class=\"size-full wp-image-37360\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0gal_sangreytierra_4.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0gal_sangreytierra_4-300x169.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/0gal_sangreytierra_4-450x253.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><br \/><em>Ariel Arango Prada, <a href=\"https:\/\/www.retinalatina.org\/peliculas\/sangre-y-tierra\/\">Sangre y Tierra, Resistencia Ind\u00edgena del Norte del Cauca<\/a> (Blood and Earth: Indigenous Resistance in Northern Cauca)<\/em><\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37361\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/g0al_sangreytierra_11\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/g0al_sangreytierra_11.jpg\" data-orig-size=\"700,394\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"g0al_sangreytierra_11\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/g0al_sangreytierra_11-300x169.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/g0al_sangreytierra_11.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"394\" class=\"size-full wp-image-37361\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/g0al_sangreytierra_11.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/g0al_sangreytierra_11-300x169.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/g0al_sangreytierra_11-450x253.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><br \/><em>Ariel Arango Prada, <a href=\"https:\/\/www.retinalatina.org\/peliculas\/sangre-y-tierra\/\">Sangre y Tierra, Resistencia Ind\u00edgena del Norte del Cauca<\/a> (Blood and Earth: Indigenous Resistance in Northern Cauca)<\/em><\/p>\n<p><a href=\"https:\/\/www.retinalatina.org\/peliculas\/sangre-y-tierra\/\">Sangre y Tierra, Resistencia Ind\u00edgena del Norte del Cauca<\/a> (Blood and Earth: Indigenous Resistance in Northern Cauca) is set in northern Cauca, Colombia, where families with power inherited from colonial surnames began to impose themselves on the land and its peoples, maintaining slavery, destroying a significant number of local ecosystems and establishing sugar cane monocultures that extends between the western and central mountain range. <\/p>\n<p>The documentary portrays the resistance of Nasa autochthonous communities against this regime of violence and dispossession and their efforts to recover and work their land. <\/p>\n<p><iframe loading=\"lazy\" title=\"Biidaaban Trailer\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/U1shruP0ptc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em>Lisa Jackson, Mathew Borrett and Jam3, <a href=\"https:\/\/collection.nfb.ca\/interactive\/biidaaban_first_light\">Biidaaban<\/a>: First Light (trailer), 2018<\/em><\/p>\n<p>I also greatly enjoyed the essay that <a href=\"https:\/\/shs.cairn.info\/publications-de-sophie-gergaud--656270?lang=en&amp;tab=apercu\">Sophie Gergaud<\/a> (the director of Cin\u00e9 Alter\u2019Natif, the only festival in France dedicated to films directed\/produced by Indigenous artists) wrote about Indigenous Futurisms. Her text demonstrates that contemporary Indigenous artists have long mastered technological tools to \u201creflect not merely the future from a linear worldview, but rather non-linear past\/present\/future spacetime.\u201d <\/p>\n<p><iframe loading=\"lazy\" title=\"Quiet Killing Trailer - VIFF 2018\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/ASHcJ0mJ6gU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><em><a href=\"https:\/\/nikanprod.com\/en\/our-team\/kim-obomsawin\/\">Kim O\u2019Bomsawin<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Quiet_Killing\">Quiet Killing (Ce silence qui tue)<\/a>, 2018 <\/em><\/p>\n<p><a href=\"https:\/\/www.revue-urbanites.fr\/aurelie-journee-duez\/\">Aur\u00e9lie Journ\u00e9e-Duez<\/a> wrote about the work of <a href=\"https:\/\/nikanprod.com\/en\/our-team\/kim-obomsawin\/\">Kim O\u2019Bomsawin<\/a> and the lack of visibility of femicides impacting Indigenous communities in Canada. The report <a href=\"http:\/\/redwomenrising.org\/\">Red Women Rising<\/a> explains that \u201cIndigenous women represent forty-five percent of homeless women in the Metro Vancouver region <\/p>\n<p><iframe loading=\"lazy\" title=\"Protest Camp Grows Against Trash Landfill in Russia&#039;s North | The Moscow Times\" width=\"840\" height=\"473\" src=\"https:\/\/www.youtube.com\/embed\/ij-8VIysdg4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>I\u2019d also highlight Perrine Poupin\u2019s essay that charts the local resistance against Moscow authorities\u2019s decision to transform a section of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Taiga\">taiga<\/a> in Northwest Russia into a vast landfill. The project involves transporting by trains millions of tons of waste from Moscow to Shies (Arkhangelsk region) 1,200 km away. Starting from summer 2018, villagers close to the site, and later the inhabitants of the Arkhangelsk region and from the neighbouring Komi Republic, carried out protest initiatives\u2014 establishing a camp, monitoring stations around the construction site and organising daily meetings in cities and villages. They used films to document their resistance and denounce \u201cwaste colonialism.\u201d Following two years of conflict, Putin gave in to the political pressure and the project was abandoned.<\/p>\n<p>Spreads from the book:<\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37391\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/film_x_autochthonous_struggles_today__20240522_rgb_spreads-7\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7.jpg\" data-orig-size=\"700,494\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1716499437&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7-300x212.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"494\" class=\"size-full wp-image-37391\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7-300x212.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today__20240522_RGB_SPREADS-7-450x318.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37390\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/_struggles_today_20240522_rgb_spreads_10\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Struggles_Today_20240522_RGB_SPREADS_10.jpg\" data-orig-size=\"700,494\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"_Struggles_Today_20240522_RGB_SPREADS_10\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Struggles_Today_20240522_RGB_SPREADS_10-300x212.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Struggles_Today_20240522_RGB_SPREADS_10.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"494\" class=\"size-full wp-image-37390\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Struggles_Today_20240522_RGB_SPREADS_10.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Struggles_Today_20240522_RGB_SPREADS_10-300x212.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Struggles_Today_20240522_RGB_SPREADS_10-450x318.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><\/p>\n<p><img decoding=\"async\" data-attachment-id=\"37392\" src=\"https:\/\/we-make-money-not-art.com\/film-x-autochthonous-struggles-today\/film_x_autochthonous_struggles_today_20240522_rgb_spreads_8\/\" data-orig-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8.jpg\" data-orig-size=\"700,494\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1716499437&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8-300x212.jpg\" data-large-file=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8.jpg\" loading=\"lazy\" alt=\"\" width=\"700\" height=\"494\" class=\"size-full wp-image-37392\" srcset=\"https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8.jpg 700w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8-300x212.jpg 300w, https:\/\/we-make-money-not-art.com\/wp-content\/uploads\/2025\/03\/Film_X_Autochthonous_Struggles_Today_20240522_RGB_SPREADS_8-450x318.jpg 450w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\"\/><\/p>\n<\/p><\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>Film X Autochthonous Struggles Today, edited by Nicole Brenez, curator and head of the department of Analysis and Cinematographic Culture at La F\u00e9mis, Jonathan Larcher, researcher at Paris Nanterre Universit\u00e9, Alo Paistik, a researcher focusing on media history and politically engaged media practices &amp; Skaya Siku, an assistant research fellow at the National Academy for [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":152926,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[100],"tags":[1885,63581,989,832,29240,1513],"dealstore":[],"offerexpiration":[],"class_list":["post-152925","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art","tag-art","tag-autochthonous","tag-film","tag-money","tag-struggles","tag-today"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Film X Autochthonous Struggles Today \u2013 We Make Money Not Art - Som2ny Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fivemor.com\/?p=152925\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" 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